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Ready research booklet on Islamic ethics in Word format

تحقیق-آماده-جزوه-درباره-اخلاق-اسلامي-در-قالب-فايل-ورد
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Download the ready-made research booklet on Islamic ethics in Word format with editable capability

Friends, we have prepared a book about Islamic ethics for you to download, which you can use as a pamphlet

The explanations about the file of Islamic ethics are as follows

Title: Islamic ethics
File format: Word doc (Word)
Ability to run with Office versions: 2013 to the latest version
Ability to edit after download: Yes
Possibility of printing: without any printing problems
Number of pages: 73

The short text selected from the book about Islamic ethics is as follows

تحقیق آماده جزوه درباره اخلاق اسلامي

Morality is the plural of "creation" and "creation". The word "creation" or "creation" in the word means nature, temperament and nature, in fact it is an adjective or body that has become a queen in the soul. This application includes virtues and vices.
Psychological traits are divided into present and queen in terms of stability and instability or penetration into the soul or non-penetration into the soul.
Present: Present refers to those carnal attributes that are not stable in the soul.
Queen: The queen refers to the type of psychic traits that are stable in the soul.
For example, someone who consciously chooses and behaves bravely because he has no penetration in his soul? The manifestation of this moral attribute in terms of not penetrating the soul is said to be present, but if this act is repeated so bravely that it penetrates the soul and becomes stable in such a way that the person performs it without thinking and contemplation. They say "Queen".

1-2-Terminological concept
What follows is an idiom, a selection of the terminology of ethics scholars, not all of them, which merely refers to three main definitions.
The first meaning: morality means the properties of the soul, which include good and bad properties.
The second meaning: morality means sensual states that include good and bad states.
Third meaning: Ethics is used to mean only desirable states and properties.
2. Ethics:
It is a science that discusses moral virtues and vices and ways to acquire virtues and repel vices to form and maintain human moral character.
2-1-Genealogy of ethics
Ethics is different in different schools and religions because the criteria of virtue and vice are different in them. In the field? Muslims There are four major types of ethics:
2-1-1-Narrative ethics:
The focus of this type of ethics is on collecting and quoting the moral verses of the Holy Quran and the moral narrations received by the Infallibles (AS) and their classification, because the narrator of morality is based on the news method which is based solely on verses and narrations. In this approach, the report of revelatory ethics is intended and the framework of discussion is simple and straightforward and does not go beyond the limits of categorization and general principles and ends are discussed and virtues and vices of the soul are presented in a simple and explicit framework and imagery. The word of God Almighty is the Prophet (PBUH) and the infallible Imams (AS).
Mushkat Al-Anwar Tabarsi, Gharr al-Hakam Amadi, Al-Zahd Hussein Ahwazi, Masadaqeh Al-Akhwan Al-Murid fi Adab al-Mufid wa Al-Mustafid by Shahid Thani .

2-1-2- Mystical ethics:
Mystical morality is a morality that is promoted by mystics and mystics and is based on conduct, discovery and intuition. , Humility, beauty and expansion.
The Houses of the Other by Khaja Abdullah Ansari and the commentary on it by Kamaluddin Abdul Razzaq Kashani; Descriptions of the nobles by Khawaja Nasir al-Din Tusi; Surveillance in Sunni deeds by Jamal Al-Salkin, the late Haj Mirza Javad Maleki Tabrizi. "Treatise on Behavior" attributed to "Sayyid Bahr al-Ulum". "Tazkerat al-Muttaqin", authored by the heartbroken mystic Ayatollah Sheikh Mohammad Bahari Hamedani Quds Allah
2-1-3-Philosophical ethics:
Philosophical ethics has been considered as a kind of moral systems that borrows its principles, understanding of the subject, end, categorization and methods from a kind of philosophy. The substance of such ethics is a value and normative system (for example, religious), and its form is philosophical categories. The central concept of this moralist is happiness from the point of view of philosophers. Philosophical ethics in the field of Muslims, like philosophy itself, can be manifested in three forms: the peripatetic of peripatetic philosophical ethics, the pervert of Enlightenment philosophical ethics, and the pervert of Sadra's philosophical ethics; But the common philosophical ethics in the field of Islamic philosophy is Aristotelian philosophical ethics and has had more and more powerful followers in the Islamic world. Of course, the Aristotelian moral system is an introduction to politics, and philosophical ethics in the Islamic world is ultimately related to politics. With the rise of theological debates, ethics moved towards the rational and theoretical system and became the source of reason and opinion.
The refinement of morality and the purification of Iraq (or the purification of Iraq) by Abu Ali Ahmad ibn Muhammad ibn Ya'qub al-Razi, nicknamed the Muscovite, the fourth-century philosopher; The study of happiness by Farabi in the third and fourth centuries. Nasiri ethics by Khajeh Nasir al-Din Tusi; Letters of Al-Safa Brotherhood and Khalan Al-Wafa by Al-Safa Brotherhood.

2-1-4-Integrated ethics:
The fourth approach in Islamic ethics is combined ethics (narrative + intellectual + mystical). Although in integrated ethics, an attempt is made to take advantage of the advantages of all three approaches and other interlocutors, but due to the differences between the two schools of intellectual and mystical ethics in the epistemological and anthropological foundations, which result in only two completely different approaches, integration means Composition in the end and principles of ethics is very far from expected and it is not possible to draw a goal for integrated ethics that satisfies the true representatives of both morals. If integration is meant in the general sense, it includes a wide range of moral works, in some of which the philosophical approach prevails, in some the mystical approach, and in some the narrative approach.
Meraj Al-Saad? By Mullah Ahmad Naraqi; المحج? Al-Bayda in the refinement of revival by Mullah Mohsen Faiz Kashani Alchemy of Happiness and Revival of Religions by Imam Mohammad Ghazali.

2-2- Necessity and importance of Islamic ethics:
God has entrusted the architecture of human personality to him. Human personality is the average of good and bad moral qualities with which he thinks, judges, decides, and finally his behaviors take a special form. Is this a special form of behavior or personality? Happiness or misery or a combination of the two in this world and the hereafter. The situation is the same in the case of human society, because society is made up of individuals. The more people in a society have a great moral personality, the more the personality of that society grows and becomes more moral, so the growth or decline of humanity or the happiness and misery of a society. It also depends on the moral character of that community. Islamic ethics science? Architecture is the human and divine personality of individuals and Islamic society. The purpose of Islamic ethics is to flourish the human personality in the path of approach to God.
Allameh Jafari: It is reasonable for morality to flourish in the path of human life.
Ethical studies for the architecture of human personality are of two types:
Sometimes ethical studies around (how is human behavior?)
Sometimes ethical studies on (what is the soul like?) The human soul has three powers: lust, anger and intellect. What should be the kingdom of human existence? It must be under the control of reason and sharia.
What is the science of ethics? It is the practical embodiment of the teachings of a school, that is, if a school is to have an objective and individual manifestation, is it necessary for the personality of individuals and the identity of society according to style? The morality of that school has been formed. In the school of Islam, Muslims and comprehensive? Islamists should strive for the realization of the Islamic personality and identity of society based on the teachings of Islamic ethics. Any delay in carrying out this mission can cause problems for individuals and society in achieving the ultimate goal of religion. The Holy Prophet of Islam, may God bless him and grant him peace, said:
This mission is not complete without morality
I have been sent to complete the virtues of morality.
If the honorable personality and identity of the morality intended by the Prophet for individuals and society is not achieved, individuals and society; They have not achieved the purpose of the Prophet to be inspired to be a prophet. In other words, these individuals and this society have failed to achieve the ultimate goal of religion and are subject to worldly effects and its afterlife consequences.
As a result, considering that the religion of Islam offers the most complete and original human and divine standards of morality. Is it necessary for Muslims to be comprehensive and comprehensive? Muslims should be created according to Islamic morality so that they do not suffer from worldly and otherworldly problems.
In addition, many verses and hadiths seek to express the necessity and importance of creation to Islamic morality. For example, we refer to some:
In the Holy Qur'an, the most important duty of the Prophet is to pay attention to the matter of cultivating and reforming the population; And the importance of education for its introduction to training. (Hu Alzy Baath per Alamyyn I too Ytlva messengers Holy Book and al-Hikmah Yath and Yzkyhm and Ylmhm and my Canova Future goeth before show); (Surat al-Jumu'ah: 2) He is the one who did not study among the people, and inspired a messenger from among themselves to recite his verses to them, and to purify them, and to teach them the Book and Wisdom, although before that they were clearly in error.
The Holy Quran in Sur? Shams mentions eleven oaths and then says, "Who will be saved if he cultivates?" Let them breathe and rid themselves of moral pollution. "I am the best of Zakas and I am the most deceitful (Surah Shams, verses 9 and 10)."
The Prophet of Islam, in addition to being a speaker of morality and moral virtues. His moral virtues were also known in practice and behavior.
And you have a great character (Surah Qalam, verse 29) and you have a great and outstanding morality.
The narration of the Holy Prophet of Islam introduced the purpose of resurrection and their motivation to the mission to create an objective picture of gracious morality; "This is the resurrection of all the virtuous morals" (Muhammad Baqir Majlisi, Bihar Al-Anwar, vol. 67, chapter 59, hadith 18)
Imam Khomeini (AS): The most necessary knowledge for you is the knowledge that will guide you to the good of your heart and reveal its corruption to you. (Mustadrak al-Wasa'il, vol. 12, chapter 101, hadith 13792.)
To explain the need for ethics, it is important to consider a few questions:
1. What are the consequences of lack of ethics?
The purpose of the resurrection of the Prophet (PBUH) is to emphasize the manifestation of all human and divine morality. Man is placed in the human orbit when he is the embodiment of virtuous morality based on human and divine nature, otherwise he falls from his human and divine status, goes to the lowest and most humiliating rank, destroys his world and the hereafter. .
The tribes of the time are alive with morality.
2. What are the effects of being moral?
Attracting the love and friendship of the people
Imam Ali (pbuh) said: "Whoever behaves well, his lovers will increase, and souls will fall in love with him."
Abadani and Ziadi Omar
Hazrat Sadegh (peace be upon him) said: "It is true that goodness and kindness make cities prosperous and prolong life."
A lot of sustenance
Ali (peace and blessings of Allaah be upon him) said: "In the vastness of the people lies the treasures of sustenance."
Long life
It has also been narrated from Hazrat Sadegh (as) that "Al-Barr and the good of creation ... Yazidan in the building; goodness and good morals ... prolong life."
Acquiring human identity
Ali (peace be upon him) says: "The honor of reckoning is the good of creation; "The most cherished account is good morals." Man is determined by his morals, and the most cherished race, lineage, man, and identity of man is his "good character" who always accompanies him.

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